OSAS 4: Reattaching the Branch

In discussions over this subject, it has been pointed out to me that some of the verses I have cited “prove too much.” To them, if these verses mean that a Christian can lose his salvation they also suggest that once salvation is lost it cannot be regained. Let's look at one example:

If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. [John 15:6]

If we read this a certain way, it sounds like the branches are cast into the fire as soon as they are cut off. Jesus does not say that the branch gets a chance to reattach.

But let's look at the sequence of events: The branch was cut off and thrown away, it withered, it was gathered up, and finally it was thrown into the fire. This does leave at least one step in between the cutting off and the casting into flames. There is a period where it lies on the ground withering.

Now, what if the branch was picked up before it finished drying out, and was nourished and reattached to the vine? Do the scriptures support such a possibility?

If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, "Branches were broken off so that I could be grafted in." Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, he will not spare you either.

Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! [Romans 11:17-24]

I bring this up because it uses a similar analogy of branches, but in this case it shows that branches can be removed and reattached. The problem is, however, that this verse is being applied to groups of people (Jews and Gentiles), thus it might not necessarily apply to individuals (e.g. if faith disappeared among Gentiles, the Jews would once again be grafted in). However, in my reading he is actually applying it to both. Yes, the Jews lost their place, but this happened “because of unbelief.” This is an individual level lack of faith. The Jews certainly did not reject Christ “as a people,” for the majority of early converts were Jews, including the writer of this verse.

Still, I will move on to an example that does not have the additional complexity of speaking about whole groups of people.

My brothers, if one of you should wander from the truth and someone should bring him back, remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins. [James 5:19-20]

First, notice that James is speaking to his “brothers,” meaning fellow Christians. Second, notice that they “wander from the truth.” What would it mean for a “brother” to “wander from the truth?” It means that he was a saved person, abiding in Christ, but he abandoned the faith. But then it goes on to say that someone could “bring him back” and “save him from death.”

Thus, the scriptures do support the idea that one can be saved, but then lose his salvation, and finally be brought back to salvation. A removed branch can be reattached.

Flesh and Bones

The Church is the body of Christ.

Occasionally the people of the Church cause her wounds, but her bones are strong, and Christ will always heal her flesh. Let us, for the moment, envision this body as representing two things: Her flesh is her love and compassion, her softness. Her skeleton is the Truth, composed of her infallible teachings, the deposit of the faith, the Scriptures and Tradition.

Now, what happens when a church breaks off from The Catholic Church? It becomes more prone to decay. When it is injured, it is more likely to get an infection, and Christ is less able to heal it, since it is not as fully connected to him.

Thus, Protestant churches, as time passes will often get infections or tumors, and the only response is to excise the damaged tissue. This provides a kind of restoration, but at the same time it leaves scars and sometimes disfigurement.

Let us now look at some of the extreme examples of this disfigurement:

There is a minister named Fred Phelps whose congregation is often seen carrying signs that read, "God hates Gays." This is what happens when an injured body strips the flesh from its bones. We are left with a broken and gruesome skeleton. It keeps fragments of truth (not that God hates gays, but that god disapproves of sin), but it can no longer reach out and touch with healing hands. It only has vicious bony claws.

At the other extreme we find those in the liberal Episcopalian hierarchy. They have abandoned their bones, seeing them as too hard (or intolerant). They have become like a jellyfish stranded on the seashore, a blob of flesh that knows only how to be soft and has lost its real purpose. It takes bones to walk, and bones to reach out your hand to make a difference.

As another illustration, I would like you to imagine a police officer. He is a strong and confident man, trained to enforce the law. He has his uniform, his badge, his gun, and all his other equipment. This is the way a police officer is supposed to be.

Now, a Pastor in one of the conservative Protestant denominations is like this police officer, but without his uniform and his badge, and missing much of his equipment. He is still willing and able to fight crime, but he is seriously hindered.

The liberal Protestant ministers, like the aforementioned Episcopalians, are in a different position. Such a minister may have the uniform and carry much of the equipment, thus appearing from a distance to be a fully equipped officer. But, when you get closer, you see that it is not a police officer in the uniform, it is a great dane.

Modesty and Madness

Well, I'm still not planning to write much, but I'll point out a couple of interesting articles.

This first one is a great piece on modesty at Mass:

Don't Wear that Mini to Mass

And this second one is about homeschooling parents who are doing a great job of educating their children, but still have the German goverment threatening to take away their kids due to anti-homeschooling laws put in place by the Third Reich in 1938:

German Government... Threatens to Seize Custody of Son from Homeschooling Family

Been a While

Well, it's been a while since I've posted, and I don't have much to say at the moment either.

But I will explain a bit: I have been working on a project that's been taking up the energy I devote to writing stuff related to Catholicism. In short, I'm trying to develop a ministry or a set of programs which will address certain elements which are often neglected in modern Catholic parishes, primarily community and evangelization.

Lately, one of my favorite Catholic websites has been Fr. Barron's WordOnFire.org, so check that out if your looking for some good reading or videos.

Pseudogamy 101 & 102

I have to recommend this brilliant set of articles by Anthony Esolen. I'll give a little bit of the first one here, but make sure to go and read them both!

I've written [...] that the real social problem we in America face is the number of people who are not married who behave as if they were. I'd like to revise that claim. Our problem is pseudogamy, false marriage, and it assumes many forms. Same-sex pseudogamy is but the latest and most flagrantly absurd, but it is not the first. We find the most fundamental form, from which other corruptions rise up like diseases, when a man and woman go through the ceremony and utter the traditional words "as long as you both shall live," while harboring the mental reservation, "as long, that is, as I am happy," or "as long as the marriage 'works,'" whatever that is supposed to mean. In other words, in the fundamental form of pseudogamy, we don't have people who are not married behaving as if they were, but people who are married (or who present themselves as having been married) behaving as if they were not.

Read the rest of the article and then the next article by following the links below:

pseudogamy-101

pseudogamy-102

Hopefully there are more in this series.

Pope Pius XII Video

Here's a short video related to the post below:

Communist Conspiracies & Pope Pius XII

Many of us have heard the accusation that Pope Pius XII was in league with the Nazis, siding with them in their attempts to exterminate the Jews, or the less severe accusation that the Pope was more concerned with protecting Vatican property than with defending the Jews, leading him to remain mostly neutral.

The book, Pope Fiction: Answers to 30 Myths and Misconceptions About the Papacy, has a chapter on this accusation, which quotes the 1941 New York Times, saying, "the Pope put himself squarely against Hitlerism," and again in 1942 The New York Times reported that, "he assails violent occupation of territory, the exile and persecution of human beings for no reason other than race or political opinion." It also explains that at the end of the war, the Jews praised Pius XII for his help. I'll note that the full quotes, and the rest of the chapter give far more evidence, but this suffices to show that there has been some serious historical revisionism going on.

Then where did this accusation come from? The first time anyone heard this charge it was in a play called The Deputy. This play's supposed author, Rolf Hochhuth, cites an unnamed bishop along with various unconvincing documents (like some which just quote anti-Catholic Nazi officers) as proof of the play's claims.

What I just learned about this matter recently, though, is that the entire charge, and the play that brought it into public knowledge, may have originated as a communist plot.

Former KGB "Romanian point man," Lt. General Ion Mihai Pacepa, who helped perpetrate the plot wrote, "In February 1960, Nikita Khrushchev approved a super-secret plan for destroying the Vatican’s moral authority in Western Europe."

He continues, in a 2007 article, to write, "Eugenio Pacelli, by then Pope Pius XII, was selected as the KGB’s main target, its incarnation of evil, because he had departed this world in 1958. 'Dead men cannot defend themselves' was the KGB’s latest slogan."

Pacepa worked to help "in pilfering hundreds of documents connected in any way with Pope Pius XII out of the Vatican Archives and the Apostolic Library."

Though, "no incriminating material against the pontiff ever turned up," his superior in the KGB, General Ivan Agayants, still went ahead to create a "play attacking Pope Pius XII, entitled The Deputy, an oblique reference to the pope as Christ’s representative on earth. Agayants took credit for the outline of the play, and he told us that it had voluminous appendices of background documents put together by his experts with help from the documents we had purloined from the Vatican."

He goes on to write that, despite the fact that by 1974 "newly released information show[ed] that Hitler, far from being friendly with Pius XII, had in fact been plotting against him. [...]Today, many people who have never heard of The Deputy are sincerely convinced that Pius XII was a cold and evil man who hated the Jews and helped Hitler do away with them."

For an even more detailed account of the whole controversy you can read The Myth of Hitler's Pope, by Rabbi David G. Dalin.

The Catholic Scapegoat

This isn't a topic I rather enjoy writing about, but it is still an important issue.

The Catholic Church has achieved notoriety as an institution which has covered up child abuse, passed around abusive priests, and cared more about protecting its reputation than protecting its children. Supposedly it was caused by the particularly secretive Catholic hierarchy and the fiendish practice of celibacy.

I had to deal with these accusations while I was considering entry into the Church, and I found that with a proper look at the real facts, and not the media hype, we see that this problem isn't what the media makes it out to be.

As Catholics, we need to care most about what we are doing to protect our children, and what we can do to avoid repeating our sins in the future. On the other hand, if we are over-cautious, we can end up killing our ability to interact with our Catholic family, and to act as Christians at all, due to our suffocating paranoia.

But we must also recognize that we are not alone in our sins. Our Church does not face these troubles because she is Catholic (with perverting doctrines). No. She faces them because she is comprised of humans. We can see the truth of this if we look at the stories, few and far between as they may be, that show the truth about other institutions. This truth, which mostly seems to escape the media, also escapes legislators, who even now, are still creating legislation that unfairly targets Catholic schools, while leaving public schools alone.

Though I've read the same thing in many media outlets, I will presently quote a statement by the Catholic League's Bill Donohue:

“In 2007, the AP did a major report on this subject. It concluded that child sexual abuse in the public schools was ‘a widespread problem,’ saying there was ‘a deeply entrenched resistance toward recognizing and fighting abuse.’ Moreover, offending teachers are moved from one school district to another, so often that they are called ‘mobile molesters.’

“Two years earlier, author and educator John Seryak concluded that ‘The problem in education dwarfs the Catholic Church problem.’ And a year earlier, Dr. Charol Shakeshaft, the nation’s leading authority on the issue, estimated that ‘the physical abuse of students in schools is likely more than 100 times the abuse of priests.’ So common is the transfer of offending teachers that it is called ‘passing the trash.’

We can clearly see in these, and other accounts, that school administrators acted exactly the same as Catholic administrators (Bishops) by transferring offenders, except that Catholic Bishops did at least try sending many of the abusers to counseling. Note that this was before we realized how ineffective counseling tends to be in these situations. We also see that school teachers are just as likely as our clergy (supposedly corrupted by celibacy) to commit abuse.

I am happy for the probing into the Church. Fine, tear us open, help us to be free from our dark secrets, but don't ignore the problem everywhere else it appears. Tear open public schools, other churches, and any other organizations which have hidden similar crimes.

While this does not, and never could, excuse us from our own failings, it does raise a serious question about the media. Are they really so interested in saving children, or are they really just out to crush the Catholic Church?

When the Catholic Church is the one group which stands most firmly against the culture of death, and the media is the not-so-subtle propaganda arm of the culture of death, I'm not sure we have to wonder.

The Hierarchical Principle

For me, in coming from a Protestant position, one principle unlocked a great deal of the challenges presented by Catholicism. I'm not sure if it has a name, but I will call it "The Hierarchical Principle."

For me, unlocking this principle was key to understanding many things:

Why do Catholics have a Pope and Bishops?
What's with the Marian dogmas?
Why the Praying to Saints?
Why call priests "Father?"
Why have priests?

You see, Protestants tend to simplify things. This makes Protestant doctrine easy to understand and quick to learn (at least the basics). As far as hierarchies go, they like it simple: "There's God, then beneath that is us, then there's the rest of Creation." [Note: I may be leaving out a few levels on both sides, but I think you'll get the point] Catholics see these major levels as well, but we also see levels within each of those categories. A Protestant insists that Jesus has given him direct contact with God. A Catholic agrees, but he also sees the purpose in having contact with everyone on the levels between ourselves and God. Thus, a Catholic may praise Mary as being his superior, but a Protestant, only seeing God as his superior sees this as idolatry.

To sum up the principle, I would first relate a common Catholic statement, "Protestants see things as either/or, where Catholics see things as both/and." This is used for Faith and Works, Scripture and Tradition, prayers to God and Mary, etc.

But for some of these things a hierarchical model is more appropriate: "Catholics see some things as both/and-to-a-lesser-extent." Catholics honor God, and because of God they honor Mary. Catholics believe in the ultimate authority of God, and in the subservient authority of the Bishops.

To help explain how this plays out further, let's see how the principle works with Church Authority: In the Gospels Jesus said, "As the Father has sent me, I am sending you [Jn 20:21]," to the Apostles. He also gives a special higher authority to Peter [Matt 16]. Then, after this, the Apostles ordain Bishops to succeed them. This creates a structure something like the following:

God the Father>Jesus>Peter>Apostles>Bishops>Presbyters & Deacons>Laity

Then, after the deaths of the Apostles, and after some clarification on the roles of Bishops, Priests, and Deacons we ended up with the modern structure:

God the Father>Jesus>Pope>Bishops>Priests>Deacons>Laity (divided futher: Parents>Children)

In observing this structure we recognize that each is due honor according to his office. Having an authority other than God does not conflict with God's authority because 1) Its authority is God-given, 2) We recognize that God's authority is higher, and thus, 3) Divine commands outweigh the commands of Bishops etc.

We can look at a similar hierarchy of physical fatherhood:

God, the Ultimate Father>our Ancestors>our Biological Father>Us>our Children

Or in all created and uncreated things:

God>Angels>Man>Animals>Plants>Inanimate Objects

God alone is worthy of all glory and praise, and is the source of all holiness and the ultimate recipient of all praise for holiness. But because God exhibits his holiness through the lives of his saints, we still see a hierarchy of holiness extending down to created beings, for which we give honor and praise:

God>Mary>the Saints in Heaven>the saints on Earth

Understanding that this is the way God works, both in nature and in religion, is a great key to understanding Catholicism. Understanding this, we realize it is not only acceptable to honor Mary, or to honor our father and mother, but it is indeed right, and is God's will. God enjoys sharing his things with his creation, he shares his love, his authority, his supernatural gifts, and even his praise. We are just required to make sure that the greatest honor is given to God.

For one, this would mean that if our priest tells us to do something which we well know to be contrary to God's law, we must object. We must also avoid trying to play people lower on the hierarchy against God, like we would if we said something silly like, "Mary, God has not helped me in my efforts as a thief, but you are far kinder, so please help me steal a car." That would be idolatrous, insulting to God's loving nature, and gravely sinful.

To Nullify Scripture

In the most absurd statement yet, ChristianAnswers.net declares that, "The Roman Catholic faith has shown a willingness to raise the pope above Jesus Christ and the Bible by giving him the right to nullify Scripture through papal decrees."

I can see that they would feel compelled to believe that this is true in order to maintain their own Protestant positions, but it is a false accusation. The Church has no power to nullify scripture. It would be absurd to claim such a power when it is the Church herself who declared the scriptures to be infallible.

They then state, "The conscience of the biblical Protestant (like that of Martin Luther) is bound by the Bible alone." I found this humorous, as Luther is a perfect example of someone who gave himself the power to "nullify scripture." Indeed he nullified several whole books. He also changed the meaning of scripture by inserting words (like the "alone" part of "faith alone") in the text itself and adding commentary in the margins.