Double Standards

Here's another example of the lengths the media (in this case the New York Times) will go to attack Pope Benedict and the Catholic Church, even when they don't really have a case. In the case discussed in this Inside Catholic article we see the New York Times trying to place special blame for lax enforcement of church rules regarding the abuse of children on Cardinal Ratzinger, when their own facts show that he was at the forefront of a push to clean up the church.

And then, in a piece looking at another NY Times article, we see the double standard made quite clear. While the Times, like the rest of the media, goes out of its way to attack the Catholic Church, it also, ignores most other cases of child abuse, or worse condones them. In this op-ed we see the Times convey the idea that it is "heartwarming" for the U.S. troops in Afghanistan to learn such tolerance that they will ignore the actions of Afghan allies on "love Thursdays" when older men have sex with (sometimes violently raping) younger boys.

"Blessed are those who persecute the Church, for they will be awarded editorial positions" -The Media Bible SRV (Secular Relativist Version)

On Life

A quick quote, from a letter Cardinal Ratzinger sent American Bishops in 2004:

"Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.
"

Well, there you have it. We have been clearly told what our priorities should be in building a culture of life. We cannot pretend that all issues have equal weight, though we must of course seek to respect human life in all circumstances.

Read more here.

Pope vs. Condoms in Africa

As happens every time I can remember, the media has once again sided against the Catholic Church. Now, as the Pope visits Africa, they are attacking his stance on condom use in the fight against AIDS/HIV.

Here's a portion of the story I saw on PBS:

Pope Claims Condoms Worsen AIDS Crisis

The interviewer's slant isn't that strong in this particular segment. The part this page doesn't show is that much more time was spent hearing from some restaurant that distributes condoms in another African country.

The first comment on the story read in part:

"As leader of the Catholic Church, the Pope has a moral duty and obligation to ensure followers are educated and lives are saved from HIV infections and AIDS deaths! Around the world, condoms are seen as a necessary requirement for engaging in sexual activity. Promoting condom use has not and does not promote promiscuity... The Catholic Church is promoting practices of abstinence and fidelity, which are widely known to have a high failure rate and allow more HIV infections!"
-Bradford McIntyre

My response follows:

The Pope has a moral duty to do what he is doing. He is teaching the consistent teaching of the Church. It has taught this for nearly 2000 years.

It is certainly a hard teaching to understand, and a hard one to follow, but that does not make it a false teaching.

People should not be so quick to judge the very institution that has passed on the fundamental idea, taught by Jesus Christ, that every human life has value. Without this idea, which has been implanted in the heart of Western society by its Christian past, we would not care at all about the fate of the Africans.

But, sadly, we have rejected so many other teachings of Jesus, and only the Pope continues to teach them clearly.

The Pope certainly would not deny that condoms can prevent AIDS infections. The problem is that they often fail, and they also contribute to a general promiscuous culture which really only makes the problem worse in the long term.

They are certainly not the only factor, and may not even be the primary factor, which is why abstinence education can not stand on its own. It needs to be a part of a far more comprehensive solution.

The other commenter was right, to an extent, that condoms themselves don't cause promiscuity, but he is wrong in thinking that they do not contribute to promiscuity. They are just one of many contributing factors, and we need to address them all to see real success, but success can not be found by abandoning our morals.

Was Luther Right?

Yesterday, during Pope Benedict XVI's general audience, he said that Martin Luther was correct in saying that we are saved "'by faith alone'[...] if faith is not opposed to charity, to love." See the full story here.

I'm not quite sure how I first came to understand this idea, but at one point I realized that Catholics and Protestants are partly talking past each other when they talk about "faith and works" versus "faith alone." In reality, they are using the word "faith" in a different manner. The Catholic is using the word "faith" to mean mostly "belief in Christ." Meanwhile, the Protestant is using "faith" in a more all-consuming sense which includes works.

Faith is actually used both ways in scripture. In Ephesians we are told, "For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God." But in 1 Corinthians we are told, "And now these three remain: faith, hope and love. But the greatest of these is love." This second quote suggests that love (which bears the fruit of works) is more important to our salvation than faith. But faith is so often described as the thing that saves us, that it seems there can be two meanings for the word, based on context. It also seems that the reality is more complicated than any simple statement such as "faith alone," and that such a statement should not be used to attack those who have simplified the complexities in a different way.

For more information on the contrast between the common Protestant and Catholic understandings of the word "faith," I recommend Peter Kreeft & Ronald K. Tacelli's Handbook of Christian Apologetics: Hundreds of Answers to Crucial Questions.