tag:blogger.com,1999:blog-8480260229067171241.post735190532696933492..comments2023-03-28T11:42:11.467-07:00Comments on Catholic Cataclysm: Sacrifice of the MassNathan Cushmanhttp://www.blogger.com/profile/04708482846503957891noreply@blogger.comBlogger8125tag:blogger.com,1999:blog-8480260229067171241.post-74074172145745774812010-01-25T18:30:31.939-08:002010-01-25T18:30:31.939-08:00Stuart, my response is getting a bit long, so I...Stuart, my response is getting a bit long, so I'm going to turn this into a new post. It will have the "Mass" label.Nathan Cushmanhttps://www.blogger.com/profile/04708482846503957891noreply@blogger.comtag:blogger.com,1999:blog-8480260229067171241.post-39893201843303609432010-01-25T17:48:44.887-08:002010-01-25T17:48:44.887-08:00Stuart, thanks for your comments. I am pleased tha...Stuart, thanks for your comments. I am pleased that people still read my old posts, and enjoy the challenges like yours.<br /><br />You should take notice of the fact that Piper finds kneeling and kissing the table repugnant as well. This shows that he believes the idea of the real presence itself is part of the problem. <br /><br />If Christ is really present in the Eucharist, then it is absurd to be offended by kneeling to Him. This suggests that he finds the Theology of the early reformers you mention to be repugnant as well. Really the theologies of Luther and Calvin are at least as compatible with Catholic theology as they are with most modern Protestant theology.Nathan Cushmanhttps://www.blogger.com/profile/04708482846503957891noreply@blogger.comtag:blogger.com,1999:blog-8480260229067171241.post-67063589551539645072010-01-24T14:49:28.057-08:002010-01-24T14:49:28.057-08:00Ha! When I saw this post I thought it was pretty r...Ha! When I saw this post I thought it was pretty recent. Now that I remember that it's actually 2010 right now, I know otherwise. Oh well, maybe someone will come across it some day, just like I came across this post.<br /><br /><br />--Stuartstuarthttps://www.blogger.com/profile/12908284207689187814noreply@blogger.comtag:blogger.com,1999:blog-8480260229067171241.post-20162668238204037472010-01-24T14:35:34.149-08:002010-01-24T14:35:34.149-08:00Greetings to you all. I just stumbled across this ...Greetings to you all. I just stumbled across this post as I was searching for something else. I am pretty familiar with Piper's theology and perspectives (his and mine are very similar) and so I thought I might chime in here in hopes of bringing some clarity to the discussion.<br /><br />First, while the quote from the Didache refers to a 'sacrifice' I see no reason to understand that as referring to the reenactment of the sacrifice of the body of Christ in the Eucharist. The sacrifice given on the Lord's day is a sacrifice of praise, not a bodily sacrifice. <br /><br />Second, it is certain that one can vehemently insist on the Real Presence while avoiding the error of transubstantiation and a reenacted sacrifice. It is certain because countless protestants have done so, including Luther, Calvin, and yours truly. I don't know what Piper has to say about the Real Presence, nor am I familiar with Irenaeus's position (Luther would certainly agree with what you have excerpted here).<br /><br />Ultimately, though, what the Didache and Irenaeus say must be measured against the Scriptures, which clearly teach (Hebrews 9-10) that Jesus' sacrifice was once for all. I venture to say that this is what Piper finds so repugnant about the Roman Catholic Mass. I fail to see how such a theology could possibly square with the theology of the writer of Hebrews. To teach that Jesus must be sacrificed afresh each Lord's Day is an affront to the sufficiency of His crosswork.<br /><br /><br />Soli Deo Gloria<br /><br />--Stuartstuarthttps://www.blogger.com/profile/12908284207689187814noreply@blogger.comtag:blogger.com,1999:blog-8480260229067171241.post-87312833691536776942009-01-19T22:45:00.000-08:002009-01-19T22:45:00.000-08:00Thanks. Hope I write more things you like.Thanks. Hope I write more things you like.Nathan Cushmanhttps://www.blogger.com/profile/04708482846503957891noreply@blogger.comtag:blogger.com,1999:blog-8480260229067171241.post-88511549842352419882009-01-19T07:30:00.000-08:002009-01-19T07:30:00.000-08:00I just featured your article here:http://bonreport...I just featured your article here:<BR/><BR/>http://bonreport.com/<BR/><BR/>I hope you keep writing like this - we need all the apologetic material we can get!<BR/><BR/>I'm not often astonished at Protestant ignorance, but Piper is without excuse here. For all the books he writes, and the "history" he studies to write such books, he surely could come to grips with a simple, historically accurate understanding of the mass. This information should be common knowledge, not something that he was "reminded" of when going to a funeral. It's amazing that history, for many Protestants, ends at the 1st century and picks back up in 1520. Unfortunately this tidbit makes Piper look more like a psuedo-scholar schoolboy. <BR/><BR/>One friend used to give the example of an expert on Moby Dick who travels the world giving lectures. At one lecture, someone stands up and says "But what about Captain Ahab?" to which the experts replies, "Ahab? Who is Ahab? Never heard of him..."<BR/><BR/>So, education is the key for everyone, including Piper, to unlock true knowledge. It took me nearly 20 years outside the Church, many ministries, fellowships, church plants, a degree, etc., to realize Rome is home...<BR/><BR/>I grabbed your feed and look forward to more! Keep it up!<BR/><BR/>God Bless<BR/>Dougdbonnevillehttps://www.blogger.com/profile/03560456106295327646noreply@blogger.comtag:blogger.com,1999:blog-8480260229067171241.post-32608004334205893082009-01-16T16:55:00.000-08:002009-01-16T16:55:00.000-08:00In this post I wrote that that the Epistle to the ...In this post I wrote that that the Epistle to the Smyrnaeans was circa 113 AD, and the Didache c. 100 AD.<BR/><BR/>I have more recently read that they can be dated to 106 AD and 60 AD respectively.Nathan Cushmanhttps://www.blogger.com/profile/04708482846503957891noreply@blogger.comtag:blogger.com,1999:blog-8480260229067171241.post-30699828565861237442009-01-13T21:25:00.000-08:002009-01-13T21:25:00.000-08:00I should also note that he was in fact right that ...I should also note that he was in fact right that the former Catholics should not partake of Communion, at least not until they reconcile themselves to the Church.Nathan Cushmanhttps://www.blogger.com/profile/04708482846503957891noreply@blogger.com